WHAT IS KUNDALINI THEORY FOR GROSS & SUBTLE BODY ?KUNDALINI AWAKENING -26
KUNDALINI;- 04 FACTS;- 1-Kundalini is the serpent power or sleeping Shakti, that has 3 coils with face downwards, in the Muladhara Chakra, at the base of the spine. No Samadhi is possible without its being awakened. The practice of Kumbhaka in Pranayama produces heat and thereby Kundalini is awakened and passes upwards along the Sushumna Nadi. 2-The Yogic practitioner experiences various visions. Then the Kundalini passes along the Six Chakras and eventually gets united with Lord Shiva, seated on the Sahasrara or thousand-petalled lotus, at the crown of the head. Nirvikalpa Samadhi ensues now and the Yogi gets liberation and all the divine Aishvaryas. One should practise control of breath with concentration of mind. 3-The awakened Kundalini that is taken up to Manipura Chakra may drop down again to Muladhara. It has to be raised again with effort. One should become perfectly desireless and should be full of Vairagya before he attempts to awaken Kundalini. 4-Kundalini is like a thread and is resplendent /transcendent /radiant,. When it is awakened it hisses like a serpent beaten with a stick and enters the hole of Sushumna. When it travels from Chakra to Chakra, layer after layer of the mind becomes open and the Yogi acquires various Siddhis (psychic powers). YOGA NADIS;- 08 FACTS;- 1-Nadis are the astral tubes made up of astral matter that carry psychic currents. The Sanskrit term ‘Nadi’ comes from the root ‘Nad’ which means ‘motion’. It is through these Nadis (Sukshma, subtle passages), that the vital force or Pranic current moves or flows. 2-Since they are made up of subtle matter they cannot be seen by the naked physical eyes and you cannot make any test-tube experiments in the physical plane. These Yoga Nadis are not the ordinary nerves, arteries and veins that are known to the Vaidya Shastra (Anatomy and Physiology). Yoga Nadis are quite different from these. 3-The body is filled with innumerable Nadis that cannot be counted. Different authors state the number of Nadis in different ways, i.e., from 72,000 to 3,50,000. When you turn your attention to the internal structure of the body, you are struck with awe and wonder. Because the architect is the Divine Lord Himself who is assisted by skilled engineers and masons—Maya, Prakriti, Visva Karma, etc. 4-Nadis play a vital part in this Yoga. Kundalini when awakened, will pass through Sushumna Nadi and this is possible only when the Nadis are pure. Therefore, the first step in Kundalini Yoga is the purification of Nadis. A detailed knowledge of the Nadis and Chakras, is absolutely essential. Their location, functions, nature, etc., should be thoroughly studied. 5-The subtle lines, Yoga Nadis, have influence in the physical body. All the subtle (Sukshma) Prana, Nadis and Chakras have gross manifestation and operation in the physical body. The gross nerves and plexuses have close relationship with the subtle ones. You should understand this point well. Since the physical centres have close relationship with the astral centres, the vibrations that are produced in the physical centres by prescribed methods, have the desired effects in the astral centres. 6-Whenever there is an interlacing of several nerves, arteries and veins, that centre is called “Plexus.” The physical material plexuses that are known to the Vaidya Shastra are:— Pampiniform, Cervical, Brachial, Coccygeal, Lumbar, Sacral, Cardiac, Esophageal, Hepatic Pharyngeal, Pulmonary, Ligual Prostatic Plexus, etc. Similarly there are plexuses or centres of vital forces in the Sukshma Nadis. They are known as ‘Padma’ (lotus) or Chakras. 7-All the Nadis spring from the Kanda. It is in the junction where the Sushumna Nadi is connected with the Muladhara Chakra. Some say, that this Kanda is 12 inches above the anus. Out of the innumerable Nadis 14 are said to be important;-
1. Sushumna2. Ida 3. Pingala 4. Gandhari 5. Hastajihva 6. Kuhu
7. Saraswati 8. Pusha 9. Sankhini 10. Payasvini 11. Varuni 12. Alambusha 13. Vishvodhara 14. Yasasvini 8-But- Ida, Pingala and Sushumna are the most important of the above 14 Nadis, and Sushumna is the chief. It is the highest and most sought by the Yogins. Other Nadis are subordinate to this.Detailed instructions on each important Nadi and its functions and the method of awakening the Kundalini and passing it from Chakra to Chakra are given below. SPINAL COLUMN;- 04 FACTS;- 1-Before proceeding to the study of Nadis and Chakras you will have to know something about the Spinal Column, as all the Chakras are connected with it. Spinal Column is known as Meru Danda. This is the axis of the body just as Mount Meru is the axis of the earth. Hence the spine is called ‘Meru’. 2-Spinal column is otherwise known as spine, axis-staff or vertebral column. Man is microcosm. (Pinda - Kshudra-Brahmanda). All things seen in the universe,—mountains, rivers, Bhutas, etc., exist in the body also. All the Tattvas and Lokas (worlds) are within the body. 3-The body may be divided into three main parts:—head, trunk and the limbs, and the centre of the body is between the head and the legs. The spinal column extends from the first vertebra, Atlas bone, to the end of the trunk. 4-The spine is formed of a series of 33 bones called vertebrae; according to the position these occupy, it is divided into five regions:— 1. Cervical region (neck) 7 vertebrae 2. Dorsal region (back) 12 vertebrae 3. Lumbar region (waist or loins) 5 vertebrae. 4. Sacral region (buttocks, Sacrum or gluteal) 5 vertebrae. 5. Coccygeal region (imperfect vertebrae Coccyx) 4 vertebrae. VERTEBRAE;- 04 FACTS;- 1-The vertebral bones are piled one upon the other thus forming a pillar for the support of the cranium and trunk. They are connected together by spinous, transverse and articular processes and by pads of fibro-cartilage between the bones. The arches of the vertebrae form a hollow cylinder or a bony covering or a passage for the spinal cord. 2-The size of the vertebrae differs from each other. For example, the size of the vertebrae in cervical region is smaller than in dorsal but the arches are bigger. The body of the lumbar vertebrae is the largest and biggest. The whole spine is not like a stiff rod, but has curvatures that give a spring action. All the other bones of the body are connected with this spine.Between each pair of vertebrae there are apertures(an opening) through which the spinal nerves pass from the spinal cord to the different portions and organs of the body. 3-The five regions of the spine correspond with the regions of the five Chakras: Muladhara, Svadhishthana, Manipura, Anahata and Vishuddha. Sushumna Nadi passes through the hollow cylindrical cavity of the vertebral column and Ida is on the left side and Pingala on the right side of the spine. SUBTLE BODY(Sukshma Sarira);- 03 FACTS;- The physical body is shaped in accordance with the nature of the astral body. The physical body is something like water, Sthula form. When water is heated, the steam or vapour corresponds to the astral body. In the same way the astral or Sukshma body is within the gross or physical body. 2-The gross body cannot do anything without the astral body. Every gross centre of the body has its astral centre. A clear knowledge of the gross body is of utmost importance as this Yoga deals with the centre of the astral body. The descriptions of the astral centres and their connected functions are in the physical body. KANDA;- 03 FACTS;- 1-This is situated between the anus and the root of the reproductory organ. It is like the shape of an egg and is covered with membranes. This is just above the Muladhara Chakra. All the Nadis of the body spring from this Kanda. It is in the junction where Sushumna is connected with Muladhara Chakra. The four petals of the Muladhara Chakra are on the sides of this Kanda and the junction is called Granthi-Sthana, where the influence of Maya is very strong. 2-In some Upanishads you will find that Kanda is 9 digits above the genitals. Kanda is a centre of the astral body from where Yoga Nadis, subtle channels, spring and carry the Sukshma Prana (vital energy) to the different parts of the body. 3-Corresponding to this centre, you have ‘Cauda equina’ in the gross physical body. The spinal cord extending from the brain to the end of the vertebral column tapers off into a fine silken thread. Before its termination it gives off innumerable fibres, crowded into a bunch of nerves. This bunch of nerves is ‘Cauda equina’ in the gross body. The astral centre of ‘Cauda equina’ is Kanda. SPINAL CORD;- 06 FACTS;- 1-The central nervous system consists of the brain and the spinal cord, the cerebro-spinal centre or axis. The continuation of the Medulla oblongata or the Bulb is a connecting medium between the brain and the spinal cord. The centre in the Medulla oblongata is closely connected with the involuntary functions of breathing and swallowing. 2-The spinal cord extends from the top of the spinal canal to the second vertebra of the coccygeal region where it tapers off into a fine silken thread, called Filum terminale. 3-The spinal cord is a column of very soft grey and white brain-matter. The white matter is arranged on the sides of the grey matter. The white matter is of medullated nerves while the grey is of nerve-cells and fibres. This is not tightly fitted with the spinal canal, but suspended or dropped, as it were, into the spinal canal just like the brain in the cranial cavity. This is nourished by the membranes. 4-Spinal cord and brain float in the cerebro-spinal fluid. The fluid prevents, therefore, any injury done to them. Further the spinal cord is protected by a covering of fatty tissue. It is divided into two symmetrical halves by an anterior and posterior fissure. In the centre there is a minute canal, called canalis centralis. Brahmanadi runs along this canal from the Muladhara to Sahasrara Chakra. It is through this Nadi, Kundalini, when awakened, passes to Brahmarandhra. 5-The spinal cord is not divided or separated from the brain. It is continuous with the brain. All the cranial and spinal nerves are connected with this cord. Every nerve of the body is connected with this. The organs of reproduction, micturition, digestion, blood-circulation, respiration are all controlled by this spinal cord. 6-Spinal cord opens out into the fourth ventricle of the brain in the medulla oblongata. From the fourth ventricle it runs along the third, then the fifth ventricle of the brain and finally it reaches the crown of the head, Sahasrara Chakra. SUSHUMNA NADI;- 08 FACTS;- 1-When we study the construction, location and function of the Spinal Cord and the Sushumna Nadi, we can readily say that the Spinal Cord was called Sushumna Nadi by the Yogins of yore. The Western Anatomy deals with the gross form and functions of the Spinal Cord, while the Yogins of ancient times dealt with all about the subtle (Sukshma) nature. Now in Kundalini Yoga, we should have a thorough knowledge of this Nadi. 2-Sushumna extends from the Muladhara Chakra (second vertebra of coccygeal region) to Brahmarandhra. The Western Anatomy admits that there is a central canal in the Spinal Cord, called Canalis Centralis and that the cord is made up of grey and white brain-matter. Spinal Cord is dropped or suspended in the hollow of the spinal column. In the same way, Sushumna is dropped within the spinal canal and has subtle sections. It is of red colour like Agni (fire). 3-Within this Sushumna there is a Nadi by name Vajra which is lustrous as Surya (sun) with Rajasic qualities. Again within this Vajra Nadi, there is another Nadi, called Chitra. It is of Sattvic nature and of pale colour. The qualities of Agni, Surya and Chandra (fire, sun and moon) are the three aspects of Sabda Brahman. 4-Here within this Chitra, there is a very fine minute canal (which is known as Canalis Centralis). This canal is known as Brahmanadi through which Kundalini, when awakened, passes from Muladhara to Sahasrara Chakra. In this centre exist all the six Chakras (lotuses, viz., Muladhara, Svadhishthana, Manipura, Anahata, Vishuddha and Ajna). 5-The lower extremity of the Chitra Nadi is called Brahmadvara, the door of Brahman, as Kundalini has to pass through this door to Brahmarandhra. This corresponds to Haridwar which is the gate of Hari of Badrinarayan in the macrocosm (physical plane). The Chitra terminates in the Cerebellum. 6-In a general sense the Sushumna Nadi itself (gross Spinal Cord) is called Brahma Nadi because, Brahma Nadi is within the Sushumna. Again the canal within the Chitra is also called Sushumna, because the canal is within the Sushumna. Ida and Pingala Nadis are on the left and right sides of the spine. 7-Chitra is the highest and most beloved of the Yogins. It is like a thin thread of lotus. Brilliant with five colours, it is in the centre of Sushumna. It is the most vital part of the body. This is called the Heavenly way. It is the giver of Immortality. By contemplating on the Chakras that exist in this Nadi, the Yogi destroys all sins and attains the Highest Bliss. It is the giver of Moksha. 8-When the breath flows through Sushumna, the mind becomes steady. This steadiness of the mind is termed “Unmani Avastha”, the highest state of Yoga. If you sit for meditation when Sushumna is operating, you will have wonderful meditation. When the Nadis are full of impurities, the breath cannot pass into the middle Nadi. So one should practise Pranayama for the purification of Nadis. PARA -SYMPATHETIC & SYMPATHETIC SYSTEM;- 03 FACTS;- 1-On either side of the spinal cord run the sympathetic(the part of the autonomic nervous system) and para-sympathetic cords, a double chain of ganglia. Ganglia means a collection of nerve-cells. These constitute the Autonomic System which supplies nerves to the involuntary organs, such as heart, lungs, intestines, kidneys, liver, etc., and controls them.
2-Vagus nerve which plays a vital part in human economy comes out of this sympathetic system. Sympathetic system stimulates or accelerates. Para-sympathetic system retards (delay )or inhibits. 3-There are nerves to dilate or expand the arteries which carry pure oxygenated blood to nourish the tissues, organs and cells of different parts of the body. These are called Vaso-dilators. The left and the right sympathetic chains are connected by filaments. These cross from the right to the left side and vice versa, but the exact places where these crosses are not known, though several have attempted to find. IDA & PINGALA NADIS;- 04 FACTS;- 1-Ida and Pingala Nadis are not the gross sympathetic chains. These are the subtle Nadis that carry the Sukshma Prana. In the physical body these tentatively correspond to the right and left sympathetic chains. 2-Ida starts from the right testicle and Pingala from the left testicle. They meet with Sushumna Nadi at the Muladhara Chakra and make a knot there. This junction of three Nadis at the Muladhara Chakra is known as Mukta Triveni. Ganga, Yamuna and Sarasvati dwell in Pingala, Ida and Sushumna Nadis respectively. This meeting place is called Brahma Granthi. Again these meet at the Anahata and Ajna Chakra. In the macrocosm also you have a Triveni at Prayag where the three rivers Ganga, Yamuna and Sarasvati meet. 3-Ida flows through the left nostril and Pingala through the right nostril. Ida is also called Chandra Nadi (moon) and Pingala as Surya Nadi (sun). Ida is cooling and Pingala is heating. Pingala digests the food. Ida is of pale, Shakti Rupa. It is the great nourisher of the world. Pingala is of fiery red, Rudra Rupa. Ida and Pingala indicate Kala (time) and Sushumna swallows time. 4-The Yogi knows the time of his death; takes his Prana into Sushumna; keeps it in Brahmarandra, and defies time (Kala—death). The famous Yogi Sri Chang Dev of Maharashtra fought against death several times by taking the Prana into Sushumna. He was a contemporary of Sri Jnanadev of Alandi, near Poona. It was he who had Bhuta Siddhi, control over wild animals, through his Yogic practices. SVARA SADHANA;- 03 FACTS;- 1-Svara Sadhana, practice of breath, is the revealer of Satya, Brahman and bestower of the Supreme Knowledge and Bliss. Perform calm acts during the flow of Ida and harsh acts during the flow of Pingala. 2-Do acts resulting in the attainment of psychic powers, Yoga, meditation, etc., during the flow of the Sushumna. If the breath rises by Ida (moon) at sunrise and flows throughout the day, and Pingala (sun) rises at sunset and flows throughout the night it confers considerable good results. 3-Let the breath flow through Ida the whole day and through Pingala the whole night. He who practises thus is verily a great Yogi. HOW TO CHANGE THE FLOW IN NADIS;- 07 FACTS;- The following exercises are for changing the flow from Ida to Pingala. Select any one of the methods that suits you best. For changing the flow from Pingala to Ida, just do the same exercise on the opposite side: 1. Plug the left nostril with a small piece of cotton or fine cloth for a few minutes. 2. Lie down on the left side for ten minutes. 3. Sit erect. Draw the left knee up and keep the left heel near the left buttock. Now press the left arm-pit, Axilla, on the knee. In a few seconds the flow will be through Pingala. 4. Keep the two heels together near the right buttock. The right knee will be over the left knee. Keep the left palm on the ground a foot away and let the weight of the trunk rest on the left hand. Do not bend at the elbow. Turn the head also towards the left side. This is an effective method. Catch hold of the left ankle with the right hand. 5. There are some who are able to change the flow by will. 6. Place the Yoga Danda or Hamsa Danda (a wooden stick of about 2 feet in length with a rest of the shape of U at one end) at the left arm-pit and lean on it by the left side. 7. The most effective and instantaneous result is produced in changing the flow through Khechari Mudra. The Yogi turns the tongue inside and blocks the air passage by the tip of the tongue. THE KEY POINS;-
04 FACTS;- The above exercise is intended for general regulation of breath. A knowledge more secret than the science of breath, a friend more true than the science of breath, has never been seen or heard of. Friends are brought together by the power of breath. 2-Wealth is obtained with comfort and reputation through the power of breath. The knowledge of the past, present and the future and all other Siddhis are acquired and a man reaches the highest state, by the power of breath.To allow the flow of breath through the left nostril throughout the day and through the right nostril throughout the night; This will, doubtless, bestow on you wonderful benefits. 3-Wrong Svara is the cause of a host of ailments. Observance of right Svara as described above leads to health and long life. Practise this from today. Shake off your habitual sloth( laziness)., indolence(dullness) and inertia (unwillingness to make an effort). 4-Leave off your idle talk. Do something practical. Before you begin the practice, pray to Lord Shiva, who is the giver of this wonderful science by uttering Om Namah Shivaya and Sri Ganesha, the remover of all obstacles. OTHER NADIS;- Gandhari, Hastajihva, Kuhu, Sarasvati, Pusha, Sankhini, Payasvini, Varuni, Alambusha, Vishvodhara, Yasasvini, etc., are some other important Nadis. These have their origin in Kanda. All these Nadis are placed on the sides of Sushumna, Ida and Pingala, and proceed to different parts of the body to perform certain special functions. These are all subtle Nadis. Innumerable minor Nadis spring from these. As the leaf of the Asvattha tree is covered with minute fibres so also, this body is permeated with thousands of Nadis.
04 FACTS;- 1-Nadis are the Sukshma (astral) channels through which Prana (vital energy) flows to different parts of the body. Ida, Pingala and Sushumna are the most important of the innumerable Nadis. All Nadis start from the Kanda. Kanda is located in the space between the origin of the reproductory organ and the anus. Sushumna Nadi is situated within the Spinal Column, in the spinal canal. 2-Within the Sushumna Nadi there is a Nadi by name Vajra. Chitra Nadi, a minute canal, which is also called Brahmanadi, is within this Vajra Nadi. Kundalini, when awakened, passes through Chitra Nadi. These are all Sukshma centres and you cannot have any laboratory tests and test-tube experiments. 3-Without these subtle centres, the gross physical body cannot exist and function. Muladhara, Svadhishthana, Manipura, Anahata, Vishuddha, Ajna and Sahasrara are the important Chakras. 4-When Kundalini passes on from Chakra to Chakra, layer after layer of the mind becomes opened and the Sadhaka enters into higher states of consciousness. At every Chakra he gets various Siddhis. Ida, Pingala and other Nadis are on the sides of the spine. Ida flows through the left nostril and Pingala through the right nostril. In Svara Sadhana the breath should flow by the left nostril throughout the day and by the right nostril throughout the night.