IS THERE LIFE AFTER DEATH IN HINDUISM?PART-01..NEGATIVE ENERGY-04
10 POINTS;-- 1-LIFE AFTER DEATH;-- Putting an end to our fears, classical Hindu metaphysics holds the answers to the universal questions about the "end of our life" Death is the most fateful experience of each of our lives. But no Hindu really fears death, nor does he look forward to it. Death for the Hindu is merely transition, simultaneously an end and a new beginning. Over two thousand years ago Saint Tiruvalluvar wrote that "Death is like falling asleep, and birth is like awakening from that sleep." In one of the ancient languages of our religion, the physical body had a name which literally meant "that which is always dropping off." When key truths are understood and accepted about the nature of the soul and the cycles of birth, life, dying, death, afterlife and rebirth, all sense of foreboding and fear of death perish. Here we explore those realities. 2-What is the EASTERN PERSPECTIVE on Death?- 2-1-For Hindus, death is nobly referred to as mahaprasthana, the "great journey." When the lessons of this life have been learned and karmas reach a point of intensity, the soul leaves the physical body, which then returns its elements to the earth. The awareness, will, memory and intelligence which we think of as ourselves continue to exist in the soul body. 2-2-Death is a most natural experience, not to be feared. It is a quick transition from the physical world to the astral plane, like walking through a door, leaving one room and entering another. Knowing this, we approach death as a sadhana, as a spiritual opportunity, bringing a level of detachment which is difficult to achieve in the tumult of life and an urgency to strive more than ever in our search for the Divine Self. 2-3-At death we drop off the physical body and continue evolving in the inner worlds in our subtle bodies, until we again enter into birth. We are not the body in which we live but the immortal soul which inhabits many bodies in its evolutionary journey. 3- IS this "SOUL" INFINITE ?----- 3-1-Our individual soul is the immortal and spiritual body of light that animates life and reincarnates again and again until all necessary karmas are created and resolved and its essential unity with God is fully realized. 3-2-Our soul is God's emanational creation, the source of all our higher functions, including knowledge, will and love. 3-3-Our soul is neither male nor female. It is that which never dies, even when its four outer sheaths change form and perish as they naturally do. The soul body has a form just as the astral body has a form, but it is more refined and is of a more permanent nature. It is this body which reincarnates, creating around itself new physical and astral bodies, life after life after life. This process matures and develops the body of the soul. 3-4-The body of the soul is pure light, made of quantums. It is indestructible. It cannot be hurt or damaged in any way. It is a pure being, created by God, maturing its way to Him in final merger. 3-5-The body of the soul is constant radiance. Its mind is superconsciousness, containing all intelligence, and is constantly aware, does not sleep and is expanding awareness as the soul body matures. 3-6-The body of the soul lives in the eternity of the moment, simultaneously conscious of past and future as a one cycle. The true nature, everlasting secure personal identity, is realizing oneself as the soul body. This is truly finding our roots, our source, our indestructible, ever-maturing soul. 4-What are the FIVE SHEATHS ?---- 4-1-In Sanskrit, the bodies of our being are called kosa, which means "sheath, vessel, container or layer." They are the sheaths through which the soul functions simultaneously in the various planes of existence. 4-2-The kosas, in order of increasing subtlety, are as follows: -- 1-Annamaya kosa: "Sheath composed of food." The physical body, coarsest of sheaths. 2-Pranamaya kosa: "sheath composed of prana (vital force)." Also known as the etheric or health body, it coexists within the physical body as its source of life, breath and vitality, and is its connection with the astral body. 3-Manomaya kosa: "Mind-formed sheath." The lower astral body. The instinctive-intellectual sheath of ordinary thought, desire and emotion. 4-Vijnanamaya kosa: "Sheath of cognition." The mental or cognitive-intuitive sheath. It is the vehicle of higher thought, understanding, knowing, direct cognition, wisdom, intuition and creativity. 5-Anandamaya kosa: "Body of bliss." The intuitive-superconscious sheath, the ultimate foundation of all life, intelligence and higher faculties. Anandamaya kosa is not a sheath in the same sense as the outer kosas. It is the soul itself. 4-3-The term "astral body" names the subtle, nonphysical body in which the soul functions in the astral plane. The astral body includes the pranamaya kosa, the manomaya kosa and the vijnanamaya kosa. 5-What is the PROCESS OF DEATH ?
THE PROCESS OF DEATH -----
5-1-As the physical forces wane, all the gross and subtle energy goes into the mental and emotional astral body. If the person was prepared for death, sudden or otherwise, his mental and emotional astral body would have already been well schooled in readiness. Sudden death to such a soul is a boon and a blessing. 5-2-At death, the soul slowly becomes totally aware in its astral/mental bodies, and it predominantly lives through those bodies in the astral dimension. The soul functions with complete continuity in its astral/mental bodies. It is with these sensitive vehicles that we experience dream or "astral" worlds during sleep every night.5-3-When the physical body dies, this automatically severs the subtle silver cord that connects the astral and physical bodies. This cord is an astral-pranic thread that connects the astral body through the navel to the physical body. It is a little like an umbilical cord. During out-of-the-body experiences, this silver cord is often seen as a cord of light connecting the physical, astral and spiritual bodies. When the cord is cut at the death of the physical body, the process of reincarnation and rebirth begins. 5-4-The Vedas say, "When a person comes to weakness, be it through old age or disease, he frees himself from these limbs just as a mango, a fig or a berry releases itself from its stalk."5-5-It is painful to the astral body to have the physical body cut or disturbed seriously within SEVENTY -TWO HOURS after death. The soul can see and feel this, and it detains him from going on. As soon as you tamper with his physical body, he gets attached, becomes aware that he has two bodies, and this becomes a problem. 5-6-Ideally when we die, our physical body goes up in flames, and immediately we know it's gone. We now know that the astral body is our body, and we can effortlessly release the physical body. But if you keep the old body around, then you keep the person around, and he is aware that he has two bodies. He becomes earthbound, tied into the Pretaloka, and confused.
6-NAME the INNER PLANE ?
6-1-The Sanskrit, loka, means "world, habitat, realm or plane of existence." Hinduism describes three primary lokas, as follows --------
1-Bhuloka: "Earth world." The world perceived through the five senses, also called the gross plane, as it is the most dense of the worlds.
2-Antarloka: "Inner or in-between world." Known in English as the subtle or astral plane, the intermediate dimension between the physical and causal worlds, where souls in their astral bodies sojourn between incarnations and when they sleep.
3-Karanaloka: "World of God," and of the Gods and highly evolved souls, existing deep within the Antarloka at a higher level of vibration. It is a world of superconsciousness and extremely refined energy, the quantum level of the universe.
6-2-Subdivisions of the Antarloka are: --1-Devaloka: "Place of radiant beings." The higher astral plane, or mental plane, the realm of "angels." 2-Pretaloka: "World of the departed." The realm of earth-bound souls, or ghosts. It is an astral duplicate of the physical world and closest to it. 3-Narakaloka: Abode of darkness. The lower worlds, realm of "demons." Equivalent to the Western term "hell," a gross region of the Antarloka. A congested, distressful area where beings suffer the consequences of their own misdeeds in previous lives. Described as a place of torment, pain, darkness, confusion and disease. Narakaloka is not a place where souls reside forever. Hinduism has no eternal hell. ---CONTD.----- .......SHIVOHAM.......