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IS THE ROUSING OF MOTHER KUNDALINI & HER UNION WITH SHIVA EFFECTS THE STATE OF ECSTATIC UNION (


In the first place, there are two main lines of Yoga, namely, Dhyana or Bhavana-Yoga and Kundalini Yoga; and there is a marked difference between the two. The first class of Yoga is that in which ecstasy (Samadhi) is obtained by intellective processes (Kriya-Jnana) of meditation and the like, with the aid, it may be Asan, Mudras, etc......., keep the body healthy and strong, and under perfect control. But they are not the be-all and end-all of Yoga. These Kriyas will help you in your practice of Dhyana. Dhyana will culminate in Samadhi, Self-realisation. He who practises Hatha Yogic Kriyas is not a Purna Yogi. He who has entered into Asamprajnata Samadhi only is a Purna Yogi. He is a Svatantra Yogi (absolutely independent). TWO KINDS OF SAMADHI----- Samadhi is of two kinds, viz., Jada Samadhi and Chaitanya Samadhi. A Hatha Yogi through the practice of Khechari Mudra can shut himself up in a box and remain underneath the ground for months but there is no higher supernatural knowledge in this kind of Samadhi. This is Jada Samadhi. In Chaitanya Samadhi, there is perfect ‘awareness’. The Yogi comes down with new, super-sensuous wisdom. When a man practises Yogic Kriyas, naturally various kinds of Siddhis are acquired. ARE SIDDHIS HINDRANCES------ 1-The Siddhis are hindrances to Realisation. The Yogi should not at all care for these Siddhis, if he wants to advance further and get the highest realisation, the final Goal. He who runs after Siddhis will become the biggest house-holder and a worldly-minded man. 2- Self-realisation only is the Goal. The sum total of knowledge of this universe is nothing when compared to the spiritual knowledge that is obtained through Self-realisation.

3-Ascend the path of Yoga cautiously. Remove the weeds, thorns and the sharp angular pebbles on the way. Name and fame are the angular pebbles. 4- Subtle under-current of lust is the weed. Attachment to family, children, money, disciples, Chelas or Ashram is the thorn. These are forms of Maya. They do not allow the aspirants to march further. They serve as the stumbling-blocks. 5-The aspirant gets false Tushti,,,,,,, stops his Sadhana, imagines foolishly that he has realised, and tries to elevate others. This is like a blind man leading the blind. 6- When the Yogic student starts an Ashram, slowly luxury creeps in. The original Vairagya gradually wanes. He loses what he has gained and is unconscious of his downfall. Ashram develops begging mentality and institutional egoism. He is the same house-holder now in some other form (Rupantara-bheda) though he is in the garb of a Sannyasin. 7- O aspirants, beware! I warn you seriously. Never build Ashrams. Remember the watchwords:-“SECLUSION, MEDITATION, DEVOTION.” March direct to the goal. Never give up the Sadhana zeal and Vairagya until you realise Bhuma, the highest goal. Do not entangle yourself in the wheel of name, fame and Siddhis. WHAT IS YOGARUDHA STATE----- Nirvikalpa is the state of superconsciousness. There are no Vikalpas of any sort in this condition. This is the Goal of life. All the mental activities cease now. The functions of the intellect and ten Indriyas cease entirely. The aspirant rests now in Atman. There is no distinction between subject and object. The world and the pairs of opposites vanish completely. This is a state beyond all relativity. The aspirant gets knowledge of Self, supreme peace and infinite, indescribable bliss. This is also called Yogarudha state. When Kundalini is taken to the Sahasrara and when it is united with Lord Shiva, perfect Samadhi ensues. The Yogic student drinks the Nectar of Immortality. He reachs the Goal. Mother Kundalini has done Her task now. Glory to Mother Kundalini .....May Her blessings be upon all of us, EXPERIENCES OF AWAKENING KUNDALINI--- 09 SYPTOMS------- 1-During meditation you behold divine visions, experience divine smell, divine taste, divine touch, hear divine Anahata sounds. You receive instructions from God. These indicate that the Kundalini Shakti has been awakened. When there is throbbing in Muladhara, when hairs stand on their roots, when Uddiyana, Jalandhara and Mulabandha come involuntarily, know that Kundalini has awakened.(BANDH IN NEXT POST ) 2-When the breath stops without any effort, when Kevala Kumbhaka comes by itself without any exertion, know that Kundalini Shakti has become active. When you feel currents of Prana rising up to the Sahasrara, when you experience bliss, when you repeat Om automatically, when there are no thoughts of the world in the mind, know that Kundalini Shakti has awakened. 3-When, in your meditation, the eyes become fixed on Trikuti, the middle of the eyebrows, when the Shambhavi Mudra operates, know that Kundalini has become active. When you feel vibrations of Prana in different parts inside your body, when you experience jerks like the shocks of electricity, know that Kundalini has become active. During meditation when you feel as if there is no body, when your eyelids become closed and do not open in spite of your exertion, when electric-like currents flow up and down the nerves, know that Kundalini has awakened.(SEE VIDEO ON PAGE--ASTANG YOG--26 ) 4-When you meditate, when you get inspiration and insight, when the nature unfolds its secrets to you, all doubts disappear, you understand clearly the meaning of the Vedic texts, know that Kundalini has become active. When your body becomes light like air, when you have a balanced mind in perturbed condition, when you possess inexhaustible energy for work, know that Kundalini has become active. 5-When you get divine intoxication, when you develop power of oration, know that Kundalini has awakened. When you involuntarily perform different Asanas or poses of Yoga without the least pain or fatigue, know that Kundalini has become active. When you compose beautiful sublime hymns and poetry involuntarily, know that Kundalini has become active. 6-In worldly-minded people, given to enjoyment of sensual and sexual pleasures, this Kundalini power is sleeping because of the absence of any stimulus in the form of spiritual practices, as the power generated through such practices alone awakens that serpent-power, and not any other power derived through the possession of worldly riches and affluence. 7-When the aspirant seriously practises all the disciplines as enjoined in the Shastras, and as instructed by the preceptor(, in whom the Kundalini would have already been awakened and reached its abode) acquires that blessed achievement alone & becomes entitled to act as a spiritual preceptor. Guiding and helping others also achieve the same end. The veils or layers enmeshing Kundalini begin to be cleared and finally are torn asunder and the serpent-power is pushed or driven, as it were upwards. 8-Supersensual visions appear before the mental eye of the aspirant, new worlds with indescribable wonders and charms unfold themselves before the Yogi, planes after planes reveal their existence and grandeur to the practitioner and the Yogi gets divine knowledge, power and bliss, in increasing degrees, 9-when Kundalini passes through Chakra after Chakra, making them to bloom in all their glory which before the touch of Kundalini, do not give out their powers, emanating their divine light and fragrance and reveal the divine secrets and phenomena, which lie concealed from the eyes of worldly-minded people who would refuse to believe of their existence even. TWO EASY PRANAYAMA FOR AWAKENING KUNDALINI ( FIT FOR SAHAJ YOGI )-------

3- STEPS--- 1-When you practise the following, concentrate on the Muladhara Chakra at the base of the spinal column, which is triangular in form and which is the seat of the Kundalini Shakti. Close the right nostril with your right thumb. Inhale through the left nostril till you count 3 Oms slowly. Imagine that you are drawing the Prana with the atmospheric air. Then close the left nostril with your little and ring fingers of the right hand. 2- Then retain the breath for 12 Oms. Send the current down the spinal column straight into the triangular lotus, the Muladhara Chakra. Imagine that the nerve-current is striking against the lotus and awakening the Kundalini. 3-Then slowly exhale through the right nostril counting 6 Oms. Repeat the process from the right nostril as stated above, using the same units, and having the same imagination and feeling. This Pranayama will awaken the Kundalini quickly. Do it 3 times in the morning and 3 times in the evening. Increase the number and time gradually and cautiously according to your strength and capacity. In this Pranayama, concentration on the Muladhara Chakra is the important thing. Kundalini will be awakened quickly if the degree of concentration is intense and if the Pranayama is practised regularly. 2-EASY KUNDALINI PRANAYAMA FOR SPOUSE ETC.------- 07 STEPS------ In this Pranayama, the Bhavana is more important than the ratio between Puraka, Kumbhaka and Rechaka. Sit in Padma or Siddha Asana, facing the East or the North. After mentally prostrating to the lotus-feet of Rishi and reciting Stotras in praise of God , commence doing this Pranayama which will easily lead to the awakening of the Kundalini.

1-Inhale deeply, without making any sound. 2-As you inhale, feel that the Kundalini lying dormant in the Muladhara Chakra is awakened and is going up from Chakra to Chakra. 3-At the conclusion of the Puraka, have the Bhavana that the Kundalini has reached the Sahasrara. The more vivid the visualisation of Chakra after Chakra, the more rapid will be your progress in this Sadhana.

4-Retain the breath for a short while. Repeat the Pranava or your Ishta Mantra. Concentrate on the Sahasrara Chakra. 5- Feel that by the Grace of Mother Kundalini, the darkness of ignorance enveloping your soul has been dispelled. Feel that your whole being is pervaded by light, power and wisdom. 6-Slowly exhale now. And, as you exhale feel that the Kundalini Shakti is gradually descending from the Sahasrara, and from Chakra to Chakra, to the Muladhara Chakra. 7-Now begin the process again.It is impossible to extol this wonderful Pranayama adequately. It is the magic wand for attaining perfection very quickly. Even a few days’ practice will convince you of its remarkable glory. NAME SADHANAS OF KUNDALINI AWAKENING------ All Sadhanas in the form of Japa, meditation, Kirtan and prayer as well as all development of virtues, and observance of austerities like truth, non-violence and continence are at best calculated only--- To awaken this serpent-power and make it to pass through all the succeeding Chakras beginning from Svadhishthana to Sahasrara, the latter otherwise called as the thousand-petalled lotus, the seat of Sadashiva or the Parabrahman or the Absolute separated from whom the Kundalini or the Shakti lies at the Muladhara, and to unite with whom the Kundalini passes through all the Chakras, , conferring liberation on the aspirant who assiduously practises Yoga or the technique of uniting her with her Lord and gets success also in his effort.

TANTRIC SADHANA & KUNDALINI--- Kundalini Yoga actually belongs to Tantrik Sadhana, which gives a detailed description about this serpent-power and the Chakras, as mentioned above. Mother Divine, the active aspect of the Existence-Knowledge-Bliss Absolute, resides in the body of men and women in the form of Kundalini, and the entire Tantrik Sadhana aims at awakening Her, and making Her to unite with the Lord, Sadashiva, in the Sahasrara, as described in the beginning in detail. Methods adopted to achieve this end in Tantrik Sadhana are Japa of the name of the Mother, prayer and rituals like hawan at Purnima,,,,,Amawas,,,& ,Ganesh chauth etc.

HATH YOGA & KUNDALINI---- Hatha Yoga also builds up its philosophy around this Kundalini and the methods adopted in it are different from Tantrik Sadhana. Hatha Yoga seeks to awaken this Kundalini through the discipline of the physical body, purification of Nadis and controlling the Prana. Through a number of physical poses called Yoga Asanas it tones up the entire nervous system, and brings it under the conscious control of the Yogi, through Bandhas and Mudras it controls the Prana, regulates its movements and even blocks and seals it without allowing it to move, through Kriyas it purifies the inner organs of physical body and, finally, through Pranayama it brings the mind itself under the control of the Yogi. Kundalini is made to go upwards towards Sahasrara through these combined methods.

RAJ YOG / SAHAJ YOG & KUNDALINI---- According to Swami Vivekanada and the Bhagavad Gita, this is the "royal path", or highest path, to God-union. Raja Yoga teaches meditation as the ultimate means for realizing God, and incorporates the highest essentials from all other forms of yoga. Also known as "Classical Yoga", the "King of Yogas", or "Yoga of the Mind", Raja Yoga is the noblest of all yogas and can be practiced systematically by anyone, regardless of current spiritual status or type of personality In Raja Yoga, it is the mind that we use, it is the mind that we master, and it is the mind that we apply.Raja Yoga alone that can lead you to the Ultimate Goal, or the highest point of human approach. No other practice can bring forth such results. It is, therefore, essential to have recourse to this science if you aim at the highest point."

ASTANGA YOG OF SAGE PATANJALUI---- But Raja Yoga mentions nothing about this Kundalini, but propounds a still subtle, higher path, philosophical and rational, and asks the aspirant to control the mind, to withdraw all the senses and to plunge in meditation ( WHICH IS NOT POSSIBLE WITHOUT AWAKENING MOTHER KUNDALINI ). Unlike Hatha Yoga which is mechanical and mystical, Raja Yoga teaches a technique with eight limbs, appealing to the heart and intellect of aspirants. Also known as the Eight-Fold Path of Yoga, Ashtanga Yoga is synonymous with Raja Yoga and is a complete science in itself. As codified by Sage Patanjali in his Yoga Sutras (consisting of 195 sutras or aphorisms), the principles of this yogic path are systematically outlined and divided into the following eight (ashta) limbs (anga): 1. YAMA (Self-restraint): Moral and ethical proscriptions that describe the code of personal conduct. 1-Non-violence (ahimsa) 2-Truthfulness (satya) 3-Non-stealing (asteya) 4-Chastity (brahmacharya) 5-Greedlessness (aparigraha) 2. NIYAMA (Binding Observances): While yama deals with our attitudes toward our environment, niyama deals with our attitude towards ourselves. To develop self-discipline, niyama stresses that the following moral and spiritual precepts should be observed: 1-Purity or cleanliness (shaucha) — both internal and external 2-Contentment (santosha) 3-Asceticism or austerity (tapas) 4-Self-study (swadhyaya) 5-Devotion to God (ishwara-pranidhana) 3. ASANA (Bodily Posture): Meditation posture through which one learns to still the body and mind because where motion ceases, there begins the perception of God. Sage Patanjali clarifies that the asana should be a steady, comfortable posture; in other words, it can be any posture in which the aspirant can be both alert and relaxed at the same time. 4. PRANAYAMA (Breath Control): This is control of the vital life force (prana) beneficial to both body and mind, by regulating the movements of inhalation and exhalation. 5. PRATYAHARA (Sense-withdrawal): Interiorization of the mind by consciously turning the five senses inwards until there are no physical distractions. 6. DHARANA (Concentration): Concentrating mentally on a single focal point — place, object, or idea — with steadfastness. 7. DHYANA (Meditation on the Divine): Focusing attention on the divine until one is absorbed. It can be also defined as the continuous, uninterrupted flow of consciousness towards the chosen object. (We begin directly with dhyana in Sahaj Marg.) 8. SAMADHI (Union with the Divine): The state in which the yogi is completely merged with his higher Self and the mind is no longer involved in the process. (In Sahaj Marg, it is the return to the original condition, that which reigned in the beginning.) It advocates moral and ethical development through its Yama and Niyama, helps the intellectual and cultural development through Svadhyaya or study of holy Scriptures, satisfies the emotional and devotional aspect of human nature by enjoining to surrender oneself to the will of the Creator, has an element of mysticism by including Pranayama also as one of the eight limbs and finally, prepares the aspirant for unbroken meditation on the Absolute through a penultimate step of concentration. Neither in philosophy nor in its prescription of methods of Raja Yoga mentions about Kundalini, but sets the human mind and Chitta as its targets to be destroyed as they alone make the individual soul to forget its real nature and brings on it birth and death and all the woes of phenomenal existence.

VEDANTA & KUNDALINI------

But when we come to Vedanta, there is no question about Kundalini or any type of mystical and mechanical methods. It is all enquiry and philosophical speculation. According to Vedanta the only thing to be destroyed is ignorance about one’s real nature, and this ignorance cannot be destroyed either by study, or by Pranayama, or by work, or by any amount of physical twisting and torturing, but only by knowing one’s real nature, which is SAT-CHID -ANANDA or EXISTENCE--KNOWLEDGE--BLISS. Man is divine, free and one with the Supreme Spirit always, which he forgets and identifies himself with matter, which itself is an illusory appearance and a superimposition on the spirit. Liberation is freedom from ignorance and the aspirant is advised to constantly dissociate himself from all limitations and identify himself with the all-pervading, non-dual, blissful, peaceful, homogeneous spirit or Brahman. When meditation becomes intensified, in the ocean of Existence or rather the individuality is blotted or blown out completely. Just as a drop of water let on a frying pan is immediately sucked and vanishes from cognition, the individual consciousness is sucked in by the Universal Consciousness and is absorbed in it. According to Vedanta there cannot be real liberation in a state of multiplicity, and the state of complete Oneness is the goal to be aspired for, towards which alone the entire creation is slowly moving on. --------SHIVOHAM----------